Gundula Janowitz had a way offooling us with music it didn't seem she ought to be singing

SUNDAY BONUS UPDATE: I thought we might add one more of Tove's Gurre songs -- see below. -- Ken

THIS, CLEARLY, IS SOMETHING G.J. WAS BORN TO SING --

"Ich weiss, dass mein Erlöser lebet, und dass er erscheint am letzten Tage dieser Erd'. Wenn Verwesung mir gleich drohet, wird dies mein Auge Gott doch sehn." -- Hib 19:25-26
"Ich weiss, dass mein Erlöser lebet: Denn Christ ist erstanden von dem Tod, der Erstling derer, die schlafen." -- I Korinther 15:20

"I know that my redeemer liveth, and that He shall stand at the latter day upon the earth. And tho' worms destroy this body, yet in my flesh shall I see God." -- Job 19:25-26
"I know that my Redeemer liveth: For now is Christ risen from the dead, the first fruits of them that sleep." -- I Corinthians 15:20

Gundula Janowitz, soprano; Munich Bach Orchestra, Karl Richter, cond. DG, recorded in the Herkulessaal of the Residenz, June 12-28, 1964

by Ken

Further to last week's post ("Before we take our closer look at Gurre-Lieder, I want to think about two performers who make one performance a special case"): Yes, I suppose the above is essentially the first aural image that comes to mind when I think of Gundula Janowitz: purity of expression in a lyric soprano of narrow tonal range but almost unearthly beauty.

For those unfamiliar with Karl Richter's German-language Messiah recording, which DG emphatically did not put out on its "authentic" early-music "Archiv" label, I've always loved it. I know Richter is regarded almost as an enemy by latter-day Pure-Authentic Baroquians. For me, however, what he was was a great musician, whose greatness not surprisingly reached its peak, just as the Baroque era did, in the music of Bach and Handel. Richter made a later Messiah recording in English -- in London, in 1972 -- which DG didn't put out on Archiv either. I like that version too, but Richter's Messias with his Munich Bach cohorts remains special for me, not least for its solo quartet, which we might think of as simply a DG "house cast": in addition to Janowitz, Marga Höffgen, Ernst Häfliger, and Franz Crass. But in the grand scheme of things, goodness, what a lineup!

If the Janowitz of "Ich weiss, dass mein Erlöser lebet" might be thought of as her "essential" vocal self, we already heard it represented in last week's short version of the rapt moment she made -- in a live Vienna State Opera performance, remember -- of the minuscule but highly exposed (to put it mildly; it's unaccompanied!) role of the Young Shepherd in Act I of Wagner's Tannhäuser, at the moment of the scene change from the fleshly pleasures of the Venusberg to the late-spring radiance of the Wartburg valley.

It just so happens that I also made a clip of a fuller version of this prime Wagnerian scene-change coup de théâtre -- which will now encompass the entire role of the Shepherd.

After all, the Page in Salome does warn that horrible things are going to happen

Salome (Angela Denoke at Covent Garden, 2010) finally gets to kiss the mouth of the prophet Jochanaan, who may have wished he'd let her do it when his head was still attached to him.

by Ken

It was as part of our Caballé-remembrance series that, last week, we ventured into Salome ("Some out-of-this-world sounds from a singer who proves mistress of a surprising role"). Now, having ventured there, I don't see how we can leave without some further exploring, and for this week's installment we're not even going to have Caballé at the center -- though I think you'll notice, if you compare her with the (very fine) other Salomes we'll be hearing, that she's plugged into the role in a way that is very much her own.

Just to recap, the opera is set on a terrace of the palace of Herod, the tetrarch of Judea, inside which a great feast is taking place. For a while the audience is invited to observe the wild infatuation of a handsome young captain, Narraboth, with the princess Salome, daughter of Herodias and stepdaughter (as well as niece) of the tetrarch (her father, Herodias's first husband, was Herod's half-brother), and we've been introduced to some of the many palace functionaries and guests who populate the terrace (and the opera), including a page of Herodias (presumably male) who appears as fixated on Narraboth as the latter is on Salome. We've also heard briefly from a still-invisible character: Safely locked away in a heavily guarded cistern is the prophet Jochanaan, aka John the Baptist, who despite his unfortunate incaraceration voices a soaring brand of religious ecstasy, for which Strauss found an appropriately ecstatic musical format, even as the prophet details the sea of human corruption all around.

Last week we heard Salome make her escape from the banquet to the terrace, and this week we're going to overlap a clip we heard last week, so we can immediately hear Salome switching on a dime from pouting rage to angelically youthful sweetness. One point to note: As far as I know we're not given an age for Salome, but the implication seems fairly clear that she's still a teenager, and again I would call attention to the young-girlishness that comes out so strongly in Strauss's musical setting, at least if the singer can make it come out, which it seems to me Caballé did, at least in the RCA recording of the opera conducted by Erich Leinsdorf, better than any other Salome I've heard. Again, the sound that's made by a big-voiced singer capable of scaling the voice down has an intensity and excitement that a smaller-voiced singer can't match -- as a matter of fact, as I think I've already mentioned, Birgit Nilsson, the greatest of the post-Welitsch Salomes, who pretty much obliterated the competition in the flaming outbursts, did some of her most memorable work in Salome's quiet moments.


LET'S HEAR SOME MUSIC ALREADY!